The Last Bath

The Pra River descends from the Ghanaian central highlands and flows south to the Atlantic Ocean. The river drains a lush tropical forest as it gently meanders on its course. It empties into the Gulf of Guinea not too far from the slave castles of Cape Coast and Elmina. About 30 miles above Cape Coast, a tributary replenishes the Pra with cool fresh water. It is a beautiful spot.

And is it this confluence that is complicit in crimes against humanity. The location is known as The Slave River, a site of the Last Bath that enslaved Africans took on the continent before being stolen to the Caribbean and the Americas and a lifetime of chattel slavery.

In some ways, it a familiar tale. Africans, captured in the interior of the continent are marched to the coastal Slave Castles that dot the Ghanaian coast. There they are held in dungeons before being shipped to the New World. The individuals that arrive at the Slave River have walked over 300 miles in shackles from the slave markets to the north. The weakened didn’t even make it this far. Instead, they were thrown into the Pra to drown. Here, the survivors have a brief respite from their inhumane journey, a chance to bathe one last time in their land of birth.

At the Slave River, the enslaved are bathed in order to look more presentable for the Europeans eager for purchase.  They are auctioned to the highest bidder, branded with searing hot iron, and re-shackled for the 30 mile walk to the Cape Coast dungeons where they will be imprisoned before being crammed onto the ship that will sail them to the New World.  It is in those dungeons where they are imprisoned on top of centuries worth of accrued human excrement.

That blunt narrative does not tell the full story of the place, or suggest the depth of the experience that visitors feel. This is sacred land.  This is hallowed ground.  This is solemn.  This place makes humanity weep.

The motto of the Witness Tree Institute of Ghana is “Tete Wo Biribi Ka” – The past has something to say. At Slave River the past speaks loudly and with purpose. This history confronts you. It is impossible to look away. You breathe it. You feel it. You hear it.

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The visitor’s journey to the river begins with taking off your shoes. This solemn ritual connects your feet to this hallowed ground and humbles the experience. During that walk, you hear the cries of the past - the metal clangs of the shackles, the wails of the souls that passed through, the screams caused by hot iron burning flesh, even the muted feeling of relief from a brief bathing respite. Those sounds beckon – never again.

When we reach the location of the Last Bath, we are challenged to make a wish into a leaf and drop the wish leaf into the current – A solemn act at a solemn site.  The wish to remember this place, to learn from the past, to emancipate all from the slavery that stubbornly remains prevalent to this day in all places. 

Rivers are always changing course and digging new channels. The challenge to humanity is to absorb that lesson from the river – that to fully consecrate this spot, we need to change. That remains our mission. That is our duty.

– Dave Duane

Arrival

I have spent more than half of my life in the United States of America all the while fearing losing myself, my story, my identity, perhaps my soul. Establishing the Witness Tree Institute, and listening to it rise like the thrill one feels playing a new minted LP for the first time, fills me with gratitude. 

Tete, leading the WTIG cohort through the Kakum National Park canopies

Tete, leading the WTIG cohort through the Kakum National Park canopies

I have always had Ghana in my heart, and like the prodigal son, I have returned time and time again. My love for Ghana is not about flags or a play with patriotism and posturing. It is about my identity and the complicated identities of my children and grandchildren. It is about the booming “Akwaaba” of Kwashie Kuwor, Eric’ Awauh’s eloquent embrace of witnessing, Kofi Antonio’s warm cadence, Sena Atsuga’s smoothness and grace, Elizabeth Aikins’ assuring touch on my elbow saying “your sister is here,” Oforiwaa’s passionate singing, my wife’s warm smile as she says, “ Wow, we’ve been married for 37 years!” my late parents shadows, Nii Ntwaako’s welcoming breakfast gifts, the welcome of friends asking “Have you arrived yet?” Pash’s brief look of seriousness saying, “ Mo! Well done!” 

Tete’s wife, Liz holding a coconut at Kakum Park

Tete’s wife, Liz holding a coconut at Kakum Park

It is these which have sustained me, my joys guided by my ancestral proverbs, the laughter of my siblings, the sorrows of the insides of Elmina, the soft reproach of my grandmother, and the mysterious emptiness left by a grandfather I didn’t meet, the still pulsing love of my parents, oh, and the losses and and losses on which my faith stands.

All these years,  almost 40 years in Massachusetts, I have learned well, how to straddle two worlds, and watched my children, born from the imprint of Ghana and the melody of the USA, like little learning bears, straddle both worlds too. 

View of the seashore from Cape Coast Castle

View of the seashore from Cape Coast Castle

So with gratitude for those unchained and a heart that never stopped longing, I claim you again, my birthplace. I claim you today and  for awhile, old friend. Will you claim me? Freya Manfred’s poem keeps running in my head since I arrived a few days ago to your shores. Old friend. Will you claim me too?

The 2021 WTIG cohort at Cape Coast Castle

The 2021 WTIG cohort at Cape Coast Castle

Old Friends

Old friends are a steady spring rain,

or late summer sunshine edging into fall,

or frosted leaves along a snowy path—

a voice for all seasons saying, I know you.

The older I grow, the more I fear I'll lose my old friends,

as if too many years have scrolled by

since the day we sprang forth, seeking each other.

Old friend, I knew you before we met.

I saw you at the window of my soul—

I heard you in the steady millstone of my heart

grinding grain for our daily bread.

You are sedimentary, rock-solid cousin earth,

where I stand firmly, astonished by your grace and truth.

And gratitude comes to me and says:

 

"Tell me anything and I will listen.

Ask me anything, and I will answer you."

–Tete

“Door of Return”

It has been a life changing day in Ghana today. Before I let you know what happened, let me introduce myself. My name is Josh Ault. I am a teacher at Dawson Middle School in Southlake, Texas. I teach 7th grade social studies and 7th/8th grade journalism classes. I decided to join the Witness Tree Institute of Ghana because I think it is the role of a teacher to have as many experiences as you can, so you can bring those experiences back to your classroom. I did not have a plan to come to Africa this summer, but when I was accepted to the Institute, I was excited for the opportunity. How many times can you say you have visited Africa? I had no idea what I would encounter here, but it has been overwhelming. I have only been here three days, and the way I will teach has already changed and there are so many new ideas I am ready to incorporate into my classroom.

Let’s get back to today. I wish I could share everything I have experienced, but today has been special. It is a day I will never forget. It is a day that will be part of my life forever. 

Josh and Dela outside St. George’s Castle on the coast in Elmina, Ghana

Josh and Dela outside St. George’s Castle on the coast in Elmina, Ghana

I knew we would be visiting two castles today. One called St. George’s Castle, and the other called Cape Coast Castle. I also knew they played a part in the international slave trade starting in the 1500s. I was not sure what to expect when we arrived.

At both locations, tour guides took us through each with an hour-long presentation. We visited St. George Castle in Elmina first. This is the oldest European structure in West Africa and was built by the Portuguese. They are the ones who started the slave trade in Ghana. It then switched hands to the Dutch who continued the international slave trade to the Americas. We went into the dungeons where the men and women were separated. We saw cells where rebellious Africans were put if they tried to fight back. We saw the secret door where the European leaders would sneak African women up to their rooms and rape them. We saw that even though they had a church at the castle, they held hundreds of slaves below them. At both locations there is a door that says “Door of No Return”. This is the door that leads to the ships. For many, they died of disease at these castles, and for many, they never made it across the ocean. If they died before the journey their bodies were just thrown into the ocean.

Our group visiting the inside one of the dungeons where enslaved folks were held captive.

Our group visiting the inside one of the dungeons where enslaved folks were held captive.

After this first castle the realization of the magnitude of what happened here and how it changed the world started to sink in . . . then we went to the next castle. The castle was called Cape Coast Castle. Everything changed here.

The final words posted on the way out of St. George’s Castle, as we departed down the coast a short drive to Cape Coast Castle

This castle was built by the British many years after St. George Castle. It has similar features as the other, except for one part that left me feeling sad and that I was standing at a sacred place. Our guide at Cape Coast Castle explained while we were in the male slave dungeon where they would hold up to 1,000 male slaves they provided no restrooms. So their feces would just accumulate on the ground. So eventually you no longer saw the bricks on the floor. He pointed out how they were able to clean the bricks in one room, but they left a spot where you could see the difference. In another room, the floor was still plastered in the humiliation of the past. As I walked throughout this dungeon, I started to realize I was walking on part of the past. The suffering that was done here, and the sadness that slavery has caused through out the world. It all started here and I was able to see with my own two eyes a part of history that still impacts our world today. I had a desire for everyone to come here and to see this part of the past. I want my students to know what happened here and the horrible journey many made to the New World. I want them to know it is up to us to make a difference to change the past. I want them to know they can do it.

The area of the floor where the bricks were left uncleaned at Cape Coast Castle

The area of the floor where the bricks were left uncleaned at Cape Coast Castle

The final part of the tour led us to the “Door of No Return'' of the Cape Coast Castle, but on the other side the door read “Door of Return''. Our tour guide explained that even through the pain of so many, it is up to us to return and go back, so that it can never happen again.

It is up to us to return and teach the past to make a brighter future for all. I am so grateful for the Witness Tree Institute of Ghana and this amazing experience to visit Africa.

– Josh

A moving memorial left by ancestral visitors at St. George’s Castle

Akwaaba!!

Akwaaba is an Official Welcoming Expression used in Ghana as it means “welcome” in the twi Ghanaian language and the responds is ‘medaase’. It evokes a feeling of love, care, trust, freedom, and honor to the visitor. And with a beautiful smile, you can’t but feel the genuine love that Africa has to offer you.

A photograph I took of my cohort-mate Rosalie enjoying breakfast in Ghana

A photograph I took of my cohort-mate Rosalie enjoying breakfast in Ghana

Our first speaker, Prof. Pashington Obeng, welcomed us with a great speech about the history of Ghana. Even though I am Ghanaian, it was as if I have never been to Ghana. What a refreshing moment to be reminded of the country I belong. 

Me and Prof. Pashington Obeng

Me and Prof. Pashington Obeng

Kpojiemo (naming ceremony) 

Dave receiving his name from the Tribal Elders

Dave receiving his name from the Tribal Elders

The Ga community call naming of a new baby or child Kpojiemo where the ceremony is an opportunity to welcome the child into the community.  So in order to make our U.S. team feel part of the community, a naming ceremony was organized for them. As they were given names on the day they were born. Like Dave, born on Saturday, is called Kwame. 

Finally, Dr. S. K. Kuwor crowned the day with a lecture on “Formal and Informal Education in Ghana”. He touched on many things like the four major elements of African life. He mentioned balance, sound as the sound of a baby, Rhythm as the progression of sounds, etc. 

Tomorrow you can look forward to hearing from Josh, as we finish up our time in Accra and get ready to head to Cape Coast.

– Delali

Medu ara ni - we have arrived!

Greetings from Accra, Ghana! After months of planning, anticipating and zooming, the Witness Tree Institute of Ghana’s 2021 program has begun!

Some arrived by air from the U.S. – Texas, Pennsylvania, Massachusetts

Others arrived by ground from within Ghana — Madina, Asutsuare, Dzorwlu

Tete picking up U.S. participant Julie from Kotoka International Airport

Tete picking up U.S. participant Julie from Kotoka International Airport

Delah arriving from his school in Asutsuare to our first full cohort meeting in Accra

Delah arriving from his school in Asutsuare to our first full cohort meeting in Accra

Until finally, all were present and finally our Cohort of Educators was united at last!

Our first group photo (not including Delah, who snapped this shot!) and joined by our first guest speaker Reverend Pashington Obeng (more on our time with Pash tomorrow!)

Our first group photo (not including Delah, who snapped this shot!) and joined by our first guest speaker Reverend Pashington Obeng (more on our time with Pash tomorrow!)

Over the course of the next 14 days we’ll be posting here almost-daily with updates and reflections from our program. Each post will be authored by a different member of our cohort – and starting it off is, well, me! Rosalie! The intention of this collaborative blog is to build a narrative that will weave together the varied perspectives from both our Ghanian and U.S. educators. While we can’t know yet what lessons we will leave with, we do know that our circumstances are aligned for deep, personal and communal growth.

In addition to our robust itinerary, we’ll also be taking part in daily journaling, as we grapple with critical questions and process our personal experiences. Elizabeth Cobblah, one of the cohort leaders guiding these exercises, offered our first journal prompt – What are your multi-sensory first impressions of the Witness Tree Program ? What have you seen, heard, smelled, tasted and touched? Below you’ll find what’s piqued my senses so far, on my first few days in Ghana before our program commenced. As I mentioned, there will be many lessons learned throughout our journey, but the first ones to draw our attention often come from food!

Please check back here with us as we share more with you, and feel free to leave a message for the 2021 cohort in the comment section! More from Dela tomorrow!

SOUND: The Fan Milk Bicycle peddler selling frozen treats – we missed him so many times!

TOUCH: Our first meal out we ordered Fufu – a soft, tacky plantain-cassava paste in a warm, spicy broth with goat – and it ate the traditional way with our right hand.

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SIGHT: The meditative sway of the Coconut Palm in the front yard of the house

TASTE: With help from neighbor Kwesi, I proudly knocked down a ripe pawpaw from the tall backyard tree. The flesh was sweet and juicy, and seeds a burst of pepper and crunch.

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SCENT: The fresh, bright spritzing aroma of a tree-ripened orange, peeled to order by a local vendor,